Trump Is a Remorseless Advocate of Crimes Against Humanity

https://slate.com/news-and-politics/2020/01/trump-remorseless-advocate-crimes-against-humanity.html


Trump Is a Remorseless Advocate of Crimes Against Humanity
By William Saletan
Jan 18, 2020
10:00 AM


It’s hard to keep up with President Donald Trump’s scandals. One day he’s covering up taxpayer-funded travel expenses for his family. The next, he’s stealing money for his border wall. The next, he’s being implicated by an accomplice in the extortion of Ukraine. But one horror is right out in the open: Trump is a remorseless advocate of crimes against humanity. His latest threats against Iran, Iraq, and Syria are a reminder that he’s as ruthless as any foreign dictator. He’s just more constrained.

Trump admires tyrants and defends their atrocities. He has excused North Korean dictator Kim Jong-un’s mass executions (“Yeah, but so have a lot of other people”) and Russian President Vladimir Putin’s murders of journalists and dissidents (“At least he’s a leader”). As a presidential candidate, Trump shrugged off the gravity of using chemical weapons. “Saddam Hussein throws a little gas, everyone goes crazy,” he joked.

At home, Trump has encouraged religious persecution and political violence. He called for a ban on Muslims entering the United States (he later imposed a modified version of the ban) and for collective punishment of Muslims who live here. As a candidate, Trump urged his supporters to “knock the crap out of” protesters. In 2018, at a political rally, he praised a Republican congressman for criminally assaulting a reporter. “Any guy that can do a body slam,” said Trump, “he’s my guy.”

Trump has long advocated war crimes. He has endorsed torture not just for information, but because our enemies “deserve it.” As a candidate, he proposed that for the sake of “retribution,” the United States should “take out” the families of terrorists. Wives and children were legitimate targets, he argued, because by killing them, we could deter terrorists who “care more about their families than they care about themselves.” Two months ago, he intervened in legal and military proceedings to thwart punishment of three American servicemen who had been indicted for or convicted of atrocities. Then he deployed the men in his reelection campaign.

Trump agrees with past presidents that we and our terrorist adversaries have played by “two [different] sets of rules.” But unlike his predecessors, he takes no pride in America’s higher standards. He sees them as a needless impediment, defended by “weak” and “stupid” people. In 2016, Trump complained that ISIS was “cutting off the heads of Christians and drowning them in cages, and yet we are too politically correct to respond in kind.” Torture laws should be relaxed, he argued, “so that we can better compete with a vicious group of animals.” “You have to play the game the way they’re playing the game,” he explained.
Trump takes no pride in America’s higher standards. He sees them as a needless impediment, defended by “weak” and “stupid” people.

Some presidents have caused pain through recklessness or indifference. Trump inflicts pain on purpose. To deter migration from Latin America, his administration separated migrant parents from their children. Trump argued that the separation was a “disincentive.” Too many people, he explained, were “coming up because they’re not going to be separated from their children.” Later, he used the same sadistic logic to force a migration in Syria. He boasted that by facilitating Turkey’s invasion of that country, he had precipitated the “pain and suffering” necessary to compel Syrian Kurds “to leave.”

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Having an evil president doesn’t make the United States evil. We have a lot to be proud of: a culture of freedom, a strong constitution, vigorous courts, democratic accountability, and laws that protect minorities and human rights. On balance, we’ve been a force for good in the world. But Trump’s election and his persistent approval from more than 40 percent of Americans are a reminder that nothing in our national character protects us from becoming a rapacious, authoritarian country. What protects us are institutions that stop us from doing our worst.