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Dear Auntie Pinko,
During the last few years we have witnessed a backlash against the Muslim community that is unfair, yet understandable. Every day we are subjected to atrocities that Muslim extremists perform against the rest of the world, including their own people. I know the vast majority of Muslims in this world are not radical extremists, nor do they even support or agree with violence or terrorism. But I can also see that in this very human world, a pattern of violence perpetrated by a small group of people will reflect poorly on the rest of the people that may be associated with this group.
I think it may help their image if the rest of the Muslim world would raise their voices in protest of all the violence. However, I have yet to see this outcry from the Muslim community. They seem ready to riot if the likeness of Mohammed is portrayed in a cartoon. But where are the protests when the monsters that have hijacked their own religion behead innocent civilians, or suicide-bomb nightclubs?
Am I wrong? Have the Muslim people raised their voices in protest that have gone unheard? If not, why not?
Sincerely yours, Alfredo Atlanta, GA
Dear Alfredo,
Do you know any Muslims? Have you asked them these questions? Perhaps the fact that so few Americans who are non-Muslims have friends in the Muslim community might explain the level of misconception and assumptions about Islam and its followers that is so prevalent in our public dialogue. It is helpful to remember that just as the Christianity of a Wisconsin Synod Lutheran differs from the Christianity of a Greek Orthodox believer, there are many interpretations and contrasting beliefs about Islam among its followers. A Sufi mystic will give you very different answers about what the Q’ran says than the answers you would receive from a Wahhabi teacher.
Indeed, the National Socialists of Germany created a “Christian” church which justified acts as heinous as any being committed by those who profess Islam as their justification for today’s atrocities. To judge “Christianity” by their actions would be as foolish and misguided as to judge “Islam” by the actions of those committing the vile deeds against fellow-Muslims in Iraq.
Nor are those professing Islam the only ones committing atrocities against other human beings on a daily basis. The atheist leader of North Korea is letting thousands starve and die in horrible conditions. An ostensibly Buddhist junta in Burma is committing daily atrocities against its own population. “Christian” narcotics traffickers just south of the US border have committed hundreds, perhaps thousands, of brutal and grisly atrocities in Mexican border states in the last few years, and the “Christian” Mexicans in the government, police, and military have done little to stop them— indeed, some collaborate with them or enable them. Each and every day, appalling atrocities are committed by human beings against other human beings for a wide array of reasons, and everything from religion to greed is used to “justify” them.
If you have yet to see “the Muslim community” raising their voices in condemnation against the use of Islam as a justification for appallingly un-Islamic acts of violence and terror, you have not been looking. Nearly 700,000 Muslims have signed a “Not in the Name of Islam” petition on the website of the Council on American-Islamic Relations that begins: “We, the undersigned Muslims, wish to state clearly that those who commit acts of terror, murder and cruelty in the name of Islam are not only destroying innocent lives, but are also betraying the values of the faith they claim to represent.”
Shi’ite cleric, Muhammad Hussein Fadlallah, the spiritual leader of the Lebanese Hezbollah movement, was severe in his condemnation of Osama bin Laden and the September 11th attacks, accusing him of a perversion of Islam. As did dozens of other prominent and respected Muslims. Yusuf al-Qaradawi, once a preacher to the Muslim Brotherhood in Egypt and now an al-Jazeera commentator, gave a fatwa proclaiming the duty of Muslims to fight alongside Americans in Afghanistan against al-Qaeda.
In July of 2005, a major conference of Muslim spiritual leaders published a powerful statement about religious tolerance and the condemnation of everything Osama bin Laden stands for. The document was signed by, among others, the Grand Ayatollah Sistani, Grand Imam of al-Azhar Seminary Muhammad Sayyid Tantawi. The document also points out that only approved Muslim juriconsultants have the authority to issue fatwas, and that proclamations labeled “fatwas” by any other sources have no force in Muslim spiritual or legal codes.
Parvez Ahmed, Chairman of the Council on American-Islamic Relations, has spoken all over America on the issue of Muslim condemnations of terrorism. He’s issued statements and coordinated the statements of Muslim leadership from communities ranging from the most conservative to the most liberal. Repeatedly. Google “Muslims denounce terrorism” and receive page after page of references.
Perhaps the reason we have yet to see the Muslim community raising their voices against terrorism, suicide bombing, and other atrocities is that we haven’t looked. It’s more comfortable to simply equate “Muslim” with “committers and applauders of vile acts,” and pad that out with a few qualifiers about how we know that not all Muslims are like that. Most pre-Civil Rights-era Southerners would have asserted that “not all negros” were necessarily stupider or more inclined to crime than white people. And plenty of white settlers would willingly have conceded that there were many “good Indians,” too. Such face-saving assertions are always employed to excuse us from the effort of seeking out information to refute the assumptions of popular prejudice.
It is certainly true that at this moment in history, a surprisingly large number of people who profess Islam have used that faith as a justification for much violence and evil. However, at various times in history, every religious faith, every political ideology, and most philosophical creeds have been used to justify vile acts, sometimes in horrific numbers and scope. The faults lie not with the faiths, ideologies, and creeds per se, but with the dark side of human nature that seizes upon the most powerful justifications we can find to excuse ourselves when we commit evil.
We might also take note of whose interests are served when a connection is drawn between Islam and violence. Not all of those who benefit from such connections are Muslims, Alfredo. And many of them live right here in America. Thanks for asking Auntie Pinko!
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