http://www.guardian.co.uk/comment/story/0,3604,1374670,00.htmlMany of the conditions that gave rise to earlier leftwing hostility to religion have eroded, as religion itself has declined in Europe and elsewhere. The bonds between religious institutions and ruling elites have been weakened, while the radical strands within religion - which were always present, not least in the core religious texts themselves - have grown stronger, typified by the egalitarian Christian liberation theology movement. Even the most established religious authorities have become sharply critical of the global system, challenging inequality and western military aggression. During the 1990s the Pope, who played such a central role in the rollback of communism, was one of the few international figures who could be heard speaking out against the new capitalist order. Religion cannot but find itself in conflict with the demands of an ever more voracious capitalism to dominate social and personal life, which religion has traditionally seen as its own sphere of influence.
It is the insurgent spirit of political Islam, however, that has brought the issue of how progressive movements should relate to religion to a head. Modern Islamism has flourished on the back of the failures of the left and secular nationalists in the Muslim world and has increasingly drawn its support from the poor and marginalised. That has had an impact on the outlook of Islamist groups that not long ago were backed by the west as conservative ballast for its client states in the Middle East. Meanwhile, Muslims find themselves at the sharpest end of conflict with the new imperial world order, from Iraq and Afghanistan to Chechnya, central Asia and Saudi Arabia - subject to invasion, occupation and western-backed tyranny unparalleled in any other part of the globe. Across western Europe, Muslims are the target of an unprecedented level of hostility and attacks, while segregated at the bottom of the social hierarchy - now forming, for example, the majority of the prison population in France.
But for showing solidarity and working with Muslim organisations - whether in the anti-war movement or in campaigns against Islamophobia - leftwing groups and politicians such as the London mayor, Ken Livingstone, are now routinely damned by liberal secularists (many of whom have been keen supporters of the war in Iraq) for "betraying the enlightenment" and making common cause with "Islamofascists", homophobes and misogynists. The pitch of these denunciations has been heightened further by the government's plan to introduce a new criminal offence of incitement to religious hatred. This measure would extend to the most vulnerable community in the country the very modest protection already offered by race hate legislation to black people, Jews, Sikhs and all religious communities in Northern Ireland. It is not a new blasphemy law; it would not lead to a ban on Monty Python's Life of Brian film; or rule out jokes about Ayatollah Khomeini's contact lenses; or cover ridicule or attacks on any religion (unlike the broader Australian legislation) - but would only outlaw incitement of hatred against people because of their faith.