I’m not arguing against joining the fight for NI4D. The effort does have the potential to wake people up to their own power. But it also has the potential to promote the notion that "we don’t have the power now," therefore, it is an effort I approach with caution.
There are a couple other reasons it does not capture me in the same way it does you.
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That strategy seems to be failing - oh oh, there I go being negative again. Well, the fact is that it is failing - we must admit that to ourselves and be willing to take control.I’m not sure what strategy you are referring to. The goal (grounding our definition of ourselves in the fact of our sovereignty) is not a strategy.
Our strategy for tackling the "we have no power" meme is to establish local associations. Each group involves more and more of our neighbors. Reinforcing the message “You are the sovereigns. Now. Today.” is at the core of all our rhetoric and action.
Folks come through the door complaining about what "they" -- the institutions of an alien government, political figures, and remote good government organizations -- are doing. For most people that come through the door, their complaints have no relation to action. They have thrown up their hands. They feel like victims. They believe their sovereignty has been taken away from them. Someone or some entity "out there" needs to take action, not they.
But they are afraid of what things have come to, and where we are. They feel they must “do something” but their habits of inaction and underlying belief in the futility of action, are blocking them. They don’t know what to do. Their not sure if there is anything they can do. And so, they show up.
We believe the primary job of a group leader or facilitator is to transform their dysfunctional believe. We challenge any message that reinforces "them" -- an alien government. We reinforce "We are the Government." We challenge any message that "We have lost our rights" or "we are going to lose our rights when X happens."
Our focus is on defining actions that have specific and well defined goals. The effort to get a Senator to stand up on January 6th was one such effort. Lobbying county election boards to reject DREs is another.
We do not allow any complaint to go by without asking, what can we do about it? Today? Now? If X should do Y, how do we push them? If X won't act, what can we do to make Y happen?
Often, people don’t have answers. If the group is unable to come up with anything, or if the possible actions are things they are unwilling to do, the subject is dropped. Unless a complaint can be turned into action, we don’t have time for it. When folks do figure out specific and concrete steps, the whole dynamic changes. They are not being told what to do. They are choosing to act. They are seeing the effects of their efforts. They are finding ways to exercise their sovereignty today. And being effective is addictive and attractive. People keep coming back. They recruit others.
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And over time they can convince us that we have no power!Too many people are already convinced that they have no power. And unfortunately, a lot of rhetoric on the center/left reinforces that. As we focus on identifying the problems, our underlying message is often "You have no power."
For example, folks on the left endlessly talk about the power of money in politics, we complain about it. Sometimes we talk about changes in the law needed to "restore our power." This is an odd sort of message, because if we have no power now, how can we make those changes?
The difference between you and I, as I see it, is that you, and many others on "our side" of the political spectrum are focused on the tangible/procedural aspects that we as a people operate in. That focus is not surprising. It is a practical and knowledge-based approach, and we are generally practical and knowledge-based people.
I, on the other hand, emphasize the concepts -- the spirit -- that we must invoke to create a clear and consistent definition of ourselves; a definition that protects us against the forces in the "real world" that sow hopelessness, helplessness, and immobility.
I realize I’m being repetitious, but in my experience, emphasis on the tangible -- the faulty aspects -- promotes complaint rather than action. Complaint without action immobilizes and sows a sense of helplessness and hopelessness. On the other hand, defining ourselves as the movers and the shakers promotes moving and shaking.
Coincidently, just yesterday, I came across an excerpt from "Milton Mayer's They Thought They Were Free: The Germans 1933 - 1945" posted on Maryscott O'Conner's dailykos diary -
link to post). The piece touches on how critical it is to distinguish the "spirit" from the "forms" (emphasis mine).
. . .But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves;. . .
I believe it is critical to notice, and ground our definition of ourselves and our place in this nation, in the spirit. To ground ourselves in the unshakable belief in the fact of our sovereignty, whatever happens to the "forms" we operate in.
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Regarding Marching:
Marching is a form of complaint. In the past, marching was an activity that served to effect change. Today, marching serves to promote solidarity among ourselves (an important component marching has always had) but it does not meet people’s need to feel effective. As you point out, at times it does just the opposite. Marches these days rarely aim to accomplish a specific and concrete goal. They are rarely part of an overall lobbying effort to accomplish a specific and concrete goal. Rather the goal is often limited to "letting them know." When the goal is "letting them know," the absence of evidence that "they" heard is incredibly discouraging and can even reinforce as sense of helplessness.