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And the entire matter much more complex than some would have us believe.
We may begin with the tremendous variety of belief among Christians who take their religion very seriously concerning what they are called to do by it. As it has developed in the West, Christianity is basically a religion of personal salvation, attained by belief on and identification with a god who dies and rises again. This has no social component, and is poor ground on which to erect one. In its ultimate origin, Christianity was simply a Messianic 'End Times' cult arising in a wholly Jewish milieu, and its sole concern with 'Justice' was what justice the deity would soon wreak on unbelievers. The disappointment of the first generation's expectations has occasioned a great deal of mental gymnastics down the years. The broad gap between these two things is obvious enough to require no great belaboring. In order to rope any sort of social concern into Christianity, it is necessary to depend on extracts from the Prophets of the Jewish Testament, and even Jewish law. Such extracts necessarily must be very selective, for while there are large swathes of commentary by prophets, and elements of Jewish law, that could be dropped handily into leftist literature where economic matters and questions of government corruption are concerned, there are also great swathes of commentary by prophets, and elements of Jewish law, that are radically reactionary where questions of personal conscience and behavior, and nationalist attachments, are concerned. The nearest thing to a 'social program' that can be got by plain reading of the Christian texts amounts to little more than obey the law and the authorities, avoid contact with the authorities to the best of your ability, avoid wickedness, particularly of the sexual sort, believe nothing but what your Christian leader says, and donate to your congregation, and to other congregations, particularly those in Jerusalem. Beyond this, spreading the word the Messiah is come and has risen, and waiting for the deity to ring down the curtain on this wicked world and exalt believers, is pretty much the actual extent of it. There are exhortations available to personal pacifism, that have never found much footing in actual practice over the years, advice to concentrate on one's own faults rather than those of others, and sundry other bits of good advice, and a rejection of wealth that is based on a rejection of the material in favor of the spiritual, rather than anything that could be properly considered 'justice' from a social reformer's point of view. People select from this steam table what suits them, and having put it on their plate call the meal "True Christianity'. Often, they fall to fighting those who have made a different selection with more energy than they eat, but that is a further element beyond what is worth addressing at this moment.
Since the hatred of Jews, and persecution of Jews, that has disfigured Christendom down the many centuries it has been a dominant ideology in the West, finds its root in explicit statements in the Gospels and Epistles of the Christian Testament, it behooves persons who proclaim they are acting as taking their Christianity seriously requires them to act to exercise a good deal of care and caution in feeling their religion calls them to denunciation of and opposition towards any phenomenon that involves a great many Jews. It is odd the way history spirals, since these denunciations of Jews that have wrought such havoc over the centuries were written originally to establish distance between the Christian sect in the West and the attempts by Jews to gain an independent state free of Roman rule on about the present ground of Israel, the failure of which led to widespread repression by the Roman authorities that Christians of mostly non-Jewish background were anxious, understandably, not to be caught up in the toils of.
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